Why Christianity? What Makes It Different?
Maybe you're convinced a God exists. But why the Christian God specifically? Aren't all religions basically the same? Actually, they're not - and Christianity makes claims that no other religion dares to make. Claims that can be tested.
Arenât All Religions Basically the Same?
You hear it everywhere: âAll religions are different paths up the same mountain.â âThey all teach the same basic thing - be a good person.â âIt doesnât matter what you believe, as long as youâre sincere.â
It sounds nice. It sounds tolerant. But thereâs a problem: itâs not true.
The major world religions donât just disagree on small details. They disagree on the biggest questions imaginable - questions like: Is there one God, many gods, or no God at all? Is the universe created or eternal? Do you live once or get reincarnated forever? Is there a heaven? What happens when you die?
These arenât minor differences. They are opposite answers to the most important questions in life. They canât all be right at the same time - for the same reason that 2 + 2 canât equal both 4 and 7.
What the Major Religions Actually Teach
Letâs compare the worldâs largest religions on their core claims. This isnât to disrespect anyone - itâs to take them all seriously enough to notice that they say very different things.
| Question | Christianity | Judaism | Islam | Hinduism | Buddhism |
|---|---|---|---|---|---|
| Who is God? | One personal God in three persons | One personal God, the God of Abraham (but Jesus is not recognized as Godâs Son) | One God (Allah), strictly singular | Brahman - an impersonal force in everything; millions of gods | No creator God; the question is set aside as unhelpful |
| Who is Jesus? | God in human form - the Son of God | Not the Messiah - a false teacher or minor figure | A prophet - not God, not crucified | One of many divine teachers | Not part of Buddhist teaching |
| How are you saved? | Grace - a free gift from God through faith | Obedience to Godâs law (Torah); repentance and good deeds | Submission to Godâs will; good deeds must outweigh bad | Cycle of reincarnation until your soul merges with Brahman | End suffering by following the Eightfold Path to reach Nirvana |
| What happens after death? | One life, then judgment - eternity with God in Heaven or eternal separation from God (Hell), depending on oneâs acceptance of Jesus Christ as Lord and Savior | One life, then judgment; views on afterlife vary | One life, then judgment - Paradise or Hell | Reincarnation - potentially thousands of lives | Rebirth until Nirvana is reached - the end of the self |
| The Messiah? | Jesus is the promised Messiah | Still waiting for the Messiah to come | Jesus was a prophet, not the Messiah | No single Messiah concept | No Messiah concept; Buddha is a teacher, not a savior |
| Can the core claim be historically tested? | Yes - the Resurrection is a public, historical event | Partially - rooted in historical events (Exodus, Temple), but the Messiah claim is future | No - Muhammadâs revelation was a private encounter | No - based on philosophical ideas, not historical events | No - based on personal enlightenment, not a historical event |
Notice something crucial: these religions disagree on whether Jesus is God, whether he was crucified, whether thereâs one God or millions, whether the Messiah has come, and how people are saved. These arenât âdifferent paths up the same mountain.â Theyâre different mountains entirely.
Saying âall religions are the sameâ actually disrespects every religion - because it ignores what they each actually teach. A Hindu, a Muslim, a Jew, and a Christian would all disagree with the claim that their faiths say the same thing. Taking religions seriously means recognizing their real differences.
Christianity and Judaism: The Closest - and Most Important - Comparison
Of all the worldâs religions, Judaism has the most in common with Christianity. Christians and Jews both look to the God of Abraham, Isaac and Jacob, and they share the same Old Testament Scriptures. They agree on creation, moral law, the reality of sin, and the expectation of a coming Messiah. But the New Testament teaches that God is fully known only through His Son: âNo one who denies the Son has the Fatherâ (1 John 2:23). Jesus made the further claim that he was God: âI and the Father are oneâ (John 10:30), and âVery truly I tell you,â Jesus answered, âbefore Abraham was born, I am!â (John 8:58).
So whatâs the disagreement? It comes down to one enormous question: Has the Messiah already come?
Jews say no - they are still waiting. Christians say yes - Jesus of Nazareth is the Messiah the Old Testament prophets described. Christianity does not reject Judaism; it claims to be its fulfillment. Jesus himself said, âDo not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill themâ (Matthew 5:17).
So the question becomes: does Jesus actually match what the Old Testament prophets predicted about the Messiah? Hereâs where the evidence gets remarkable.
Old Testament Prophecies Jesus Fulfilled
The Old Testament contains hundreds of passages that Jewish and Christian scholars alike have identified as messianic - describing what the Messiah would do, where he would come from, and what would happen to him. These were written centuries before Jesus was born. Here are just a few:
- 1Born in Bethlehem. The prophet Micah wrote: âBut you, Bethlehem⊠out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient timesâ (Micah 5:2). Written ~700 BC. Jesus was born in Bethlehem (Luke 2:4â7).
- 2Pierced and killed. The prophet Zechariah wrote: âThey will look on me, the one they have piercedâ (Zechariah 12:10). Written ~500 BC - centuries before crucifixion was even invented as a method of execution. Jesus was crucified (John 19:34, 37).
- 3Betrayed for 30 pieces of silver. Zechariah also wrote: âSo they weighed out for my wages thirty pieces of silverâ (Zechariah 11:12). Judas betrayed Jesus for exactly 30 pieces of silver (Matthew 26:15).
- 4Buried with the rich. Isaiah wrote: âHe was assigned a grave with the wicked, and with the rich in his deathâ (Isaiah 53:9). Written ~700 BC. Jesus was buried in the tomb of a wealthy man, Joseph of Arimathea (Matthew 27:57â60).
- 5The suffering servant. Isaiah 53 describes a figure who would be âdespised and rejected,â who would bear the sins of others, and who would be âled like a lamb to the slaughter.â This was written 700 years before Jesus, and both Jewish and Christian scholars recognized it as messianic.
Mathematician Peter Stoner calculated the probability of any single person fulfilling just 8 of these prophecies by chance: 1 in 1017 - thatâs 1 in 100,000,000,000,000,000. To visualize it: cover the entire state of Texas two feet deep in silver dollars, mark one of them, and have a blindfolded person pick it up on the first try. Jesus fulfilled not 8, but dozens of specific messianic prophecies.
Christianity Makes a Claim No Other Religion Dares to Make
Here is what makes Christianity truly unique among world religions: its central claim is a public, historical event that can be investigated.
The heart of Christianity is not a philosophy, not a feeling, not a private vision. It is a claim that a specific man - Jesus of Nazareth - was publicly executed by the Roman government, buried in a known tomb, and then physically rose from the dead three days later, and afterward appeared alive to hundreds of eyewitnesses (1 Corinthians 15:6).
The apostle Paul said it directly: âIf Christ has not been raised, our preaching is useless and so is your faithâ (1 Corinthians 15:14). Paul essentially told the world: if you can disprove the Resurrection, Christianity is finished.
No other major religion makes such a risky, testable claim:
- 1Islamâs foundation is a private revelation. Muhammad reported that the angel Gabriel spoke to him in a cave - alone. No one else was present. You cannot historically verify a private experience.
- 2Hinduismâs foundation is philosophical, not historical. The Vedas and Upanishads contain ideas about the nature of reality - but they donât claim that specific, verifiable historical events prove those ideas true.
- 3Buddhismâs foundation is personal enlightenment. Buddha offered a path to end suffering - but his authority rests on personal experience, not a public historical event that others could confirm or deny.
- 4Christianityâs foundation is a public event. The Resurrection happened in a specific time, in a specific place, in front of specific witnesses - and it can be historically examined. This is why the previous lessons in this curriculum have focused so much on history and evidence.
What Jesus Claimed About Himself
Many people say, âJesus was a great moral teacher - but I donât believe he was God.â That sounds reasonable. But hereâs the problem: Jesus didnât leave that option open.
Unlike other religious founders, Jesus didnât just teach good things. He made claims about himself that forced people to make a choice:
- 1He forgave sins - not sins against himself, but sins against other people. Only God has that authority. (Mark 2:5â7)
- 2He said âI and the Father are oneâ - and the people listening understood exactly what he meant, because they picked up stones to kill him for blasphemy. (John 10:30â33)
- 3He said âBefore Abraham was, I AMâ - using Godâs own name from the Old Testament (Exodus 3:14). His audience understood this as a direct claim to be God. (John 8:58)
- 4He accepted worship - something no faithful Jew or prophet would ever do, because worship belongs to God alone. (Matthew 14:33, John 20:28)
This is what makes Jesus different from every other religious founder. Muhammad never claimed to be God - he claimed to be Godâs messenger. Buddha never claimed to be God - he claimed to have found a path to enlightenment. Only Jesus claimed to be God himself, walking among us.
Liar, Lunatic, or Lord?
C.S. Lewis - the famous author of The Chronicles of Narnia and one of the 20th centuryâs greatest thinkers - noticed something important. He argued that Jesusâs claims about himself leave us with only three options:
- 1Liar. Jesus knew he wasnât God but said it anyway to gain followers. But liars donât typically produce the most profound moral teaching in history, inspire billions to lives of love and sacrifice, and then die for their own lie without ever breaking.
- 2Lunatic. Jesus genuinely believed he was God, but was delusional - like someone who thinks heâs a poached egg, as Lewis put it. But lunatics donât produce the Sermon on the Mount, outsmart the cleverest lawyers in the country, or build a movement that changed the entire course of human history.
- 3Lord. Jesus was telling the truth. He really is who he claimed to be - God in human form.
Lewisâs point was devastatingly simple: the one thing you cannot say is that Jesus was âjust a great moral teacher.â A great moral teacher doesnât claim to be God unless he actually is. A merely human teacher who claims to be God is either lying or insane - neither of which qualifies him as a âgreat moral teacher.â
Lewis was a former atheist and Oxford professor who carefully examined the evidence before becoming a Christian. His âLiar, Lunatic, or Lordâ argument has been debated by philosophers for decades - and it remains one of the most powerful starting points for thinking about who Jesus really was.
The âOne Less Godâ Argument - And Why It Fails
You may have heard atheists say something like this: âChristians reject thousands of gods - Zeus, Thor, Vishnu, Ra. Atheists just reject one more god than Christians do.â
Itâs a clever sound bite. But itâs logically flawed. Hereâs why:
Christians donât reject Zeus, Thor, and Ra for the same reason atheists reject the Christian God. Christians reject those gods because the evidence and arguments point to a very specific kind of God - a timeless, spaceless, immensely powerful, personal Creator - and Zeus, Thor, and Ra donât fit that description. Theyâre characters in stories about powerful beings within the universe, not the Creator of the universe itself.
In other words, the arguments for Godâs existence from previous lessons (the cosmological argument, the moral argument, fine-tuning) point to a specific kind of Creator. The question is which religionâs description of that Creator best matches the evidence. Thatâs a very different question from âdo you believe in any god at all?â
Key Words to Know
Common Questions & Objections
âItâs arrogant to say your religion is the only right one.â
Every worldview makes exclusive truth claims - including atheism (which claims there is no God) and pluralism (which claims no religion is exclusively true). The question isnât whether exclusive claims exist - itâs which exclusive claim best fits the evidence. A doctor who says âthis medicine will cure you and that one wonâtâ isnât arrogant - sheâs following the evidence. Christianity asks people to examine the evidence and decide for themselves.
âWhat about people who never hear about Jesus? Would a good God send them to hell?â
This is a genuine and important question - and Christians have wrestled with it honestly for centuries. The Bible says God is perfectly just: âWill not the Judge of all the earth do right?â (Genesis 18:25). It also says God âwants all people to be savedâ (1 Timothy 2:4), and that creation shows enough of Him that no one is âwithout excuseâ (Romans 1:20). But the Bible is clear that no one is saved by being good enough or sincere enough. Salvation comes only through Jesus Christ (John 14:6; Acts 4:12), which is why Christians carry His message to every nation (Matthew 28:19; Romans 10:14). And when someone truly seeks God, the Bible shows Him bringing the good news to that person, as He did for Cornelius (Acts 10). The key point for this lesson is: if you have heard the evidence, the question isnât whether itâs fair to others - itâs what you will do with what youâve seen.
âMaybe Jesus never actually claimed to be God. Maybe his followers exaggerated the story.â
This is the âLegendâ objection - and itâs worth taking seriously. But consider: Jesusâs earliest followers were monotheistic Jews - people who believed worshipping anyone other than God was the worst possible sin. These men would not have invented a story claiming their rabbi was God unless something extraordinary convinced them. Also, Paulâs earliest letters (within 20â25 years of Jesus) already treat Jesus as divine - far too early for legendary development. We covered this in Lessons 6 and 7 on manuscript and archaeological evidence.
âMuslims also believe in Jesus - they just see him differently. Whoâs right?â
Islam teaches that Jesus was a great prophet but was not God and was not crucified. Christianity teaches that Jesus is God and that his crucifixion and resurrection are the center of the faith. These claims directly contradict each other - they cannot both be true. The question is: which claim has better historical evidence? The crucifixion is confirmed by Roman historians (Tacitus), Jewish historians (Josephus), and multiple independent early Christian sources. The claim that Jesus was not crucified comes from the Quran - written over 600 years later. Historians overwhelmingly favor the earlier, multiply-attested sources.
- If someone says âall religions teach the same thing,â how could you respectfully show them thatâs not true?
- Why does it matter that Christianityâs central claim (the Resurrection) is a public, historical event rather than a private experience?
- C.S. Lewis said you canât call Jesus âjust a great teacher.â Do you find the Liar/Lunatic/Lord argument convincing? Why or why not?
- How would you respond to a friend who says âI believe in God, but not in any particular religionâ?
What makes Christianityâs central claim unique compared to other major religions?
According to C.S. Lewisâs trilemma, why canât we call Jesus âjust a great moral teacherâ?
The worldâs major religions are not different paths up the same mountain - they make directly contradictory claims about God, Jesus, salvation, and the afterlife. Christianity stands apart because its central claim - the Resurrection of Jesus - is a public, historical event that can be investigated. And Jesus himself didnât leave us the option of calling him âjust a good teacher.â His claims force a decision: liar, lunatic, or Lord.